Cultural Column with Jen Amos
*This entry will constantly be updated until notified otherwise
Filipino culture. There are key aspects that come to mind when we think about it: the Philippines, Philippines history, folk dances, tradition, family, religion and so on. Past FCN stories have addressed the journey of Filipinos coming to America such as Carlos Bulosan, historic times such as the Marcus Era or political issues such as the Filipino American WWII Veterans. But rarely in AB Samahan’s FCN history has a story’s focal point been about Filipino American (Fil-Am) youth.
This year’s scriptwriters Cyrille and Cypress Villaflores took on the daring task of writing a play based on Fil-Am college students and Filipino organizations. Anticipating the controversy their story would bring, the script became a product of 2o interviewed Fil-Am college students, input from numerous college professors and academic and social research on the Fil-Am youth. This year-and-a-half project went through constant revisions just to ensure that every addressed issue was explained thoroughly making the play as unbiased and realistic as possible. Overall, FCN 2009’s story was flawless and the least bit exaggerated.
Not only was the story a great representation of contemporary Filipino culture, it went up and beyond the standards of a traditional FCN. It is the first FCN to strategically tackle down the issues of Fil-Am youth and their lives in and out of cultural organizations. Most of all, it recognized the Fil-Am lifestyle as culture of its own.
It’s not to say that we should move on from our ties with the Philippines. Aspects of Filipino culture such as Philippines history, national heroes and cultural dances were lightly touched upon this year to challenge the audience to think critically of the play and find the overseen aspects of our culture existent in today’s society – or in most parts of the play, a college setting. The play also encourages Fil-Ams to personally discover and apply the ideas taught from our traditional culture to modern times. It’s just as MC Baguiro mentioned in her elections speech, “The old ideas are not useless because they teach us to be self-sustaining and instills in us a sense of duty to teach these lessons to others as well.”
Culture doesn’t end with the Philippines or Filipinos coming to America. If that is the case, then what does that make Filipino Americans and the Filipino American youth? Is today not considered a part of Filipino culture? Does this mean as time progresses, Filipino culture can only be presented as a past culture that became westernized? How passive and defeating does that sound?
American values have become part of Filipino values. There’s no doubt about it. Though ideals may contradict each other, Fil-Ams fight everyday to find that balance. This type of struggle is part of our culture. It is, in fact, becoming part of many oriental cultures as well. If not consider this part of Filipino culture, consider this a subculture that needs to be known.
We don’t need to be reminded on an annual basis that we came from the Philippines. Though “historical entities” are required for FCN plays, nothing in the AB Samahan constitution states that another “coming to America” story is necessary. The more we do this, the more we belittle our existence in America.
FCN 2009 showed the importance of recognizing Fil-Am lifestyle as an apparent part of the Filipino culture. This was an uncensored story about us, the youth. “Getting To Know You” FCN 2009. It was about modern Filipino culture that not only should our parents come to accept, but also ourselves. Though FCN 2009 has come to an end, I challenge you to look into your lives and discover the contemporary Filipino culture existing today. If you haven’t uncovered it yet, you’ll be surprised how prominent it has become.
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This cultural column does not reflect the views of AB Samahan. Any questions, comments or concerns can be directed toward Jen Amos at sdsuabsamahan.cultural@gmail.com. For the complete article, please go to http://hijenamos.blogspot.com.